{"id":52,"date":"2022-05-15T11:41:24","date_gmt":"2022-05-15T09:41:24","guid":{"rendered":"https:\/\/people.unil.ch\/christianiawhitehead\/?page_id=52"},"modified":"2025-09-05T13:00:47","modified_gmt":"2025-09-05T11:00:47","slug":"articles","status":"publish","type":"page","link":"https:\/\/people.unil.ch\/christianiawhitehead\/articles\/","title":{"rendered":"Articles"},"content":{"rendered":"\n<p><strong>Forthcoming<\/strong><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-large is-resized\"><img alt=\"\" loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/people.unil.ch\/christianiawhitehead\/files\/2023\/02\/Sculpture_of_Dream_of_Saint_Lutgarde_on_Charles_Bridge-768x1024.jpg\" alt=\"\" class=\"wp-image-98\" style=\"width:179px;height:238px\" srcset=\"https:\/\/people.unil.ch\/christianiawhitehead\/files\/2023\/02\/Sculpture_of_Dream_of_Saint_Lutgarde_on_Charles_Bridge-768x1024.jpg 768w, https:\/\/people.unil.ch\/christianiawhitehead\/files\/2023\/02\/Sculpture_of_Dream_of_Saint_Lutgarde_on_Charles_Bridge-225x300.jpg 225w, https:\/\/people.unil.ch\/christianiawhitehead\/files\/2023\/02\/Sculpture_of_Dream_of_Saint_Lutgarde_on_Charles_Bridge.jpg 900w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><figcaption class=\"wp-element-caption\">Statue of St Lutgard embracing Christ, on Charles Bridge, Prague<\/figcaption><\/figure>\n<\/div>\n\n\n<p>&#8216;Italian Visions alongside English Apophasis: the Alignment of St Catherine of Siena with the <em>Cloud<\/em>-author in some Fifteenth-Century English Manuscripts&#8217;, in <em>Politics of Translation and Dissemination of Religious Texts in Britain and Italy (850-1475)<\/em>, ed. Riccardo Antonangeli and Omar Hashem Abdo Khalaf (Brepols, 2026)<\/p>\n\n\n\n<p>&#8216;St Oswald of Northumbria&#8217;s Head at Zug&#8217;, in <em>Swiss\/English Relations in Medieval and Early Modern Literature<\/em>, ed. Ina Habermann and Elisabeth Dutton, SPELL (Narr Verlag, 2025)<\/p>\n\n\n\n<p>&#8216;Christina of Markyate&#8217;, in <em>The Routledge Handbook of Medieval European Women and Christianity<\/em>, ed. Michelle Sauer and Jenny Bledsoe (Routledge, 2026)<\/p>\n\n\n\n<p>&#8216;Walter Hilton&#8217;, in <em>The Companion to Middle English Prose<\/em>, ed. Sebastian Sobecki and Emily Steiner (Oxford University Press, 2025)<\/p>\n\n\n\n<p>&#8216;Apophasis in an Age of Image Defence: Situating the <em>Cloud<\/em>-Author Corpus in Fifteenth-century England&#8217;, in <em>Objects of Belief: Dissent, Reform and Material Culture in Late Medieval England<\/em>, ed. Joshua Easterling and Fiona Somerset (Manchester University Press, 2025)<\/p>\n\n\n\n<p>&#8216;The Fourth Woman of Li\u00e8ge: Lutgard in Fourteenth-Century England&#8217;, in <em>Festschrift<\/em>, ed. Marleen Cr\u00e9, Mami Kanno and Anne Mouron (Brepols, 2025)<\/p>\n\n\n\n<p>and D. Renevey, &#8216;Switzerland &#8211; William Tell&#8217;, in <em>National Epics<\/em>, ed. David Wallace, (Oxford University Press, 2025)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Published<\/strong><\/p>\n\n\n\n<p>&#8216;The <em>Cloud<\/em>-Author and Hendrik Herp: Aspiratory Prayer in Oxford, Bodleian Library, MS Douce 262&#8242;, in <em>The Medieval Mystical Tradition in England 9<\/em>, ed. E.A. Jones (Boydell &amp; Brewer, 2025), pp. 165-80. Open access.<\/p>\n\n\n\n<p>\u2018Church and House: Mechthild of Hackeborn\u2019s Architectural Imaginary in its Fifteenth-Century Religious Context\u2019, in <em>The Boke of Gostely Grace: the Middle English Translation and its European Vernacular Contexts<\/em>, ed. Naoe Kukita Yoshikawa and Anne Mouron (Liverpool University Press, 2024), pp. 149-68.<\/p>\n\n\n\n<p>\u2018Bega\u2019s Bracelet\u2019, <em>Journal of Medieval Monastic Studies<\/em>, 13 (2024), 7-26.<\/p>\n\n\n\n<p>and D. Renevey, \u2018The Song of Songs\u2019 Lyricism in Late Medieval England\u2019, in <em>The Song of Songs in European Poetry<\/em> <em>(Twelfth to Seventeenth Centuries): Translations, Appropriations, Rewritings<\/em>, ed. Camilla Caporicci (Brepols, 2024), pp. 81-106.<\/p>\n\n\n\n<p>\u2018Religious Lyrics and Carols\u2019 in <em>The Oxford History of Poetry in English, Vol. 3. Medieval Poetry 1400-1500<\/em>, ed. Julia Boffey and A.S.G. Edwards (Oxford University Press, 2023), pp. 194-212.<\/p>\n\n\n\n<p>\u2018\u2018It satte me wel bet ay in a cave \/ To bidde and rede on holy seyntes lyves\u2019: Women and Hagiography\u2019, in <em>Women and Medieval Literary Culture from the Early Middle Ages to the Fifteenth Century<\/em>, ed. Corinne Saunders and Diane Watt (Cambridge University Press, 2023), pp. 250-69<\/p>\n\n\n\n<p>\u2018Reading the Saint\u2019s Church \u2013 A Northern Perspective\u2019, in <em>Architectural Representation in Medieval Textual and Material Culture<\/em>, ed. Hannah Bailey, Karl Kinsella and Daniel Thomas (Leeds: ARC Humanities, 2023), pp. 171-88<\/p>\n\n\n\n<p>\u2018The Middle English Lyrics in their European Context\u2019, in <em>The Routledge Companion to Medieval English Literature<\/em>, ed. by Raluca Radulescu and Sif Rikhardsdottir (Routledge, 2022), pp. 332-44<\/p>\n\n\n\n<p>&#8216;Introduction&#8217;, in <em>Late Medieval Devotion to Saints from the North of England: New Directions<\/em>, ed. Whitehead, Blair and Renevey (Brepols, 2022), pp. 17-32<\/p>\n\n\n\n<p>\u2018The Production of Northern Saints\u2019 Lives at Holm Cultram Abbey in Cumbria\u2019, in<em> Late Medieval Devotion to Saints from the North of England: New Directions<\/em>, ed. Whitehead, Blair and Renevey (Brepols, 2022), pp. 53-74<\/p>\n\n\n\n<p>\u2018Christina of Markyate\u2019, in <em>The Palgrave Encyclopedia of Medieval Women\u2019s Writing in the Global Middle Ages (500-1525 CE)<\/em>, ed. by Liz Herbert McAvoy, Michelle Sauer and Diane Watt (Palgrave Macmillan, 2022)<\/p>\n\n\n\n<p>\u2018Durham Manuscript Compilations of Northern Saints\u2019 Lives\u2019, <em>Medium Aevum<\/em> (2022), 28-52<\/p>\n\n\n\n<p>\u2018Translating the Northern English Saints within Late Medieval Vernacular Legendaries: Oswald, Cuthbert, Ninian\u2019, <em>Viator<\/em>, 49.2 (2018), 25-45<\/p>\n\n\n\n<p>\u2018Cuthbertine Hermits and North Sea Merchant Traders\u2019, in <em>Saints as Intercessors between the Wealthy and the Divine: Art and Hagiography among the Medieval Merchant Classes<\/em>, eds Cynthia Turner Camp and Emily D. Kelley (Routledge, 2019), pp. 27-44.<\/p>\n\n\n\n<p>\u2018A Scottish or English Saint? The Shifting Sanctity of St Aebbe of Coldingham\u2019, <em>New Medieval Literatures<\/em> 19, eds. Philip Knox, Kelly Robertson, Laura Ashe, Wendy Scase (Boydell &amp; Brewer, 2019), pp. 1-42.<\/p>\n\n\n\n<p>\u2018The Hermit and the Sailor: Readings of Scandinavia in North-East English Hagiography\u2019, in Anita Auer, Denis Renevey, Camille Marshall and Tino Oudesluijs (eds), <em>Revisiting the Medieval North<\/em>. <em>Interdisciplinary Approaches to the North of England <\/em>(Univ. of Wales Press, 2019), pp. 123-31.<\/p>\n\n\n\n<p>\u2018Musical and Poetic Form in <em>Stond wel, moder, under rode<\/em>\u2019, in Julia Boffey and Christiania Whitehead (eds), <em>Middle English Lyrics: New Readings of Short Poems<\/em> (Boydell &amp; Brewer, 2018), pp. 227-39.<\/p>\n\n\n\n<p>\u2018Regional and with Attitude: the Middle English Metrical <em>Life of St Cuthbert<\/em>\u2019, in Catherine Batt and Ren\u00e9 Tixier (eds), <em>The Medieval Translator 14.<\/em> <em>Booldly bot meekly<\/em><strong><em>: <\/em><\/strong><em>Essays on the Theory and Practice of Translation in the Middle Ages in Honour of Roger Ellis<\/em> (Brepols, 2018), pp. 115-32. <\/p>\n\n\n\n<p>\u2018Visual and Verbal Vernacular Translations of Bede\u2019s <em>Prose Life of St Cuthbert<\/em> in Fifteenth-Century England: the Carlisle Panels\u2019, in Antoinina Bevan Zlatar and Olga Timofeera (eds), <em>What is an Image in Medieval and Early Modern England?<\/em> SPELL (Narr Verlag, 2017), pp. 17-39. <\/p>\n\n\n\n<p>\u2018Geoffrey Chaucer\u2019, in <em>The Oxford Encyclopedia of the Bible and the Arts<\/em>, ed. T. Beal (OUP, 2016), 2,500 words. <\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full\"><img alt=\"\" loading=\"lazy\" decoding=\"async\" width=\"210\" height=\"312\" src=\"https:\/\/people.unil.ch\/christianiawhitehead\/files\/2023\/02\/Screen-Shot-2023-02-08-at-12.25.51.png\" alt=\"\" class=\"wp-image-106\" srcset=\"https:\/\/people.unil.ch\/christianiawhitehead\/files\/2023\/02\/Screen-Shot-2023-02-08-at-12.25.51.png 210w, https:\/\/people.unil.ch\/christianiawhitehead\/files\/2023\/02\/Screen-Shot-2023-02-08-at-12.25.51-202x300.png 202w\" sizes=\"auto, (max-width: 210px) 100vw, 210px\" \/><\/figure>\n<\/div>\n\n\n<p>\u2018The <em>Meditaciones<\/em> of the Monk of Farne\u2019, in E. Jones (ed.) <em>The Medieval Mystical Tradition in England<\/em>&nbsp; 8 (D.S Brewer, 2013), pp. 125-40. <\/p>\n\n\n\n<p>\u2018Spiritual Healing: Healing Miracles associated with the Twelfth-Century Northern Cult of St Cuthbert\u2019, in R. Falconer &amp; D. Renevey (eds), <em>Medieval and Early Modern Literature, Science and Medicine<\/em>. SPELL: Swiss Papers in English Language and Literature 28 (Narr Verlag, 2013), pp. 173-85.  &nbsp; <\/p>\n\n\n\n<p>\u2018The Fourteenth-Century English Mystics\u2019, in J. A. Lamm, <em>The Wiley-Blackwell Companion to Christian Mysticism<\/em> (Wiley-Blackwell, 2012), pp. 357-72. 8000 words. <\/p>\n\n\n\n<p>\u2018Middle English Religious Lyrics\u2019 for D. Dyas and H. Phillips (eds), <em>The Story of the Church in England<\/em>, interactive CD-Rom (2010), 3,250 words.<\/p>\n\n\n\n<p>\u2018<em>De doctrina cordis<\/em>: catechesis or contemplation?\u2019 in Renevey and Whitehead (eds), <em>Companion to the Doctrine of the Hert<\/em> (University of Exeter Press, 2010), pp. 57-82.<\/p>\n\n\n\n<p>\u2018 \u201cA Great Woman in our Future\u201d: Julian of Norwich\u2019s Functions in Late Twentieth-Century Spirituality\u2019, in S. Salih and D.N. Baker (eds), <em>Julian of Norwich\u2019s Legacy: Medieval Mysticism and Poet-Medieval Reception <\/em>(Palgrave MacMillan, 2009), pp. 131-51.<\/p>\n\n\n\n<p>\u2018Geoffrey Chaucer\u2019, in R. Lemon, E. Mason, J. Roberts and C. Rowland (eds), <em>The Blackwell Companion to the Bible in English Literature<\/em> (Wiley-Blackwell, 2009), pp. 134-151.&nbsp; Commissioned essay.<\/p>\n\n\n\n<p>and D. Renevey, \u2018<em>Opyn \u00fein hert as a boke<\/em>\u2019: Translation Practice and Manuscript Circulation in <em>The Doctrine of the Hert\u2019 <\/em>in O. Bertrand and J. Jenkins (eds.) <em>The Medieval Translator 10<\/em> (Brepols, Turnhout, 2007), pp. 125-48. <\/p>\n\n\n\n<p>and C. Batt, D. Renevey, \u2018Domesticity and Medieval Devotional Literature\u2019, in <em>Leeds Studies in English<\/em>. <em>New Series<\/em>, 36 (2005), 195-250. <\/p>\n\n\n\n<p>\u2018Middle English Religious Lyrics\u2019, in T. G. Duncan (ed.), <em>A Companion to the Middle English Lyric<\/em> (D.S. Brewer, hb 2005, pb 2010). Winner of CHOICE Outstanding Academic Title Award. pp. 96-119. <\/p>\n\n\n\n<p>\u2018<em>Columnae \u2026 sunt episcopi. Pavimentum \u2026 est vulgus<\/em>: the symbolic translation of ecclesiastical architecture in Latin liturgical handbooks of the twelfth and thirteenth centuries\u2019, in T. Sanchez Roura, R. Tixier and R. Voaden (eds.), <em>The Medieval Translator 8<\/em> (Brepols, Turnhout, 2003), pp. 29-38. <\/p>\n\n\n\n<p>\u2018A Fortress and a Shield: the Representation of the Virgin in the <em>Ch\u00e2teau d\u2019Amour<\/em> of Robert Grosseteste\u2019, in Renevey and Whitehead (eds), <em>Writing Religious Women<\/em>, pp. 109-32.<\/p>\n\n\n\n<p>\u2018Regarding the Ark: revisions of architectural imagery in the writings of the <em>Cloud <\/em>author\u2019, <em>The Downside Review<\/em>, 116 (July, 1998), 195-212. <\/p>\n\n\n\n<p>\u2018Making a Cloister of the Soul in Medieval Religious Treatises\u2019, <em>Medium Aevum<\/em>, 67.1 (1998), 1-29. <\/p>\n\n\n","protected":false},"excerpt":{"rendered":"<p>Forthcoming &#8216;Italian Visions alongside English Apophasis: the Alignment of St Catherine of Siena with the Cloud-author in some Fifteenth-Century English Manuscripts&#8217;, in Politics of Translation and Dissemination of Religious Texts &hellip; <\/p>\n","protected":false},"author":1001127,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"class_list":["post-52","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/pages\/52","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/users\/1001127"}],"replies":[{"embeddable":true,"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/comments?post=52"}],"version-history":[{"count":2,"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/pages\/52\/revisions"}],"predecessor-version":[{"id":162,"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/pages\/52\/revisions\/162"}],"wp:attachment":[{"href":"https:\/\/people.unil.ch\/christianiawhitehead\/wp-json\/wp\/v2\/media?parent=52"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}